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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the non-arising of its consequence »  Conditions do not contain a being's intrinsic or extrinsic essence »  Conditions do not contain a being's other-nature »  Due to the momentariness of things, cause and effect do not exist simultaneously; the same applies to self-nature and other-nature

Due to the momentariness of things, cause and effect do not exist simultaneously; the same applies to self-nature and other-nature

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 137c5


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