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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the non-arising of its consequence »  Conditions' effecting power is doubtful »  While effect with self-nature does not arise from conditions and neither does it arise from non-conditions, the self-nature of things is therefore not established even in the conventional sense »  The arising of effect from conditions is neither determinate nor indeterminate because effect arises only when there are the conditions, while both are without self-nature in the ultimate sense

The arising of effect from conditions is neither determinate nor indeterminate because effect arises only when there are the conditions, while both are without self-nature in the ultimate sense

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 138a1


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