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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the non-arising of its consequence »  Conditions' effecting power is doubtful »  While effect with self-nature does not arise from conditions and neither does it arise from non-conditions, the self-nature of things is therefore not established even in the conventional sense »  Although an effect does not exist essentially in the conditions as the both of them exist in different space and time, an effect is said to arise from conditions in the conventional sense

Although an effect does not exist essentially in the conditions as the both of them exist in different space and time, an effect is said to arise from conditions in the conventional sense

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 138a2


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