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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Refutation of the four kinds of conditions »  Refutation of [conditions] as support [of cognition] (ālambanapratyaya) »  Thought and thought-concomitants become the conditions for objects of cognition (i.e., [conditions] as support [of cognition]) (ālambanapratyaya) by virtue of grasping; they are not existent in the ultimate sense

Thought and thought-concomitants become the conditions for objects of cognition (i.e., [conditions] as support [of cognition]) (ālambanapratyaya) by virtue of grasping; they are not existent in the ultimate sense

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 138c2


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