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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Refutation of the four kinds of conditions »  Refutation of the immediately preceding condition (anantarapratyaya) »  Nothing can be produced after the ceasing of the immediately preceding conditions (anantarapratyaya), but there would be no ceasing of things if they did not arise, therefore the immediately preceding conditions do not exist ultimately »  The immediately preceding conditions (anantarapratyaya) cannot be conditions to things before the things arise, when they are arising, or after they have arisen

The immediately preceding conditions (anantarapratyaya) cannot be conditions to things before the things arise, when they are arising, or after they have arisen

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 139a7


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