Contact

Indian Philosophy »  Causality »  Conditions (pratyaya) »  Refutation of the four kinds of conditions »  Refutation of [dominant] condition (adhipatipratyaya) »  Conditions are effecting by definition, therefore they are neither ultimately existent nor absolutely non-existent

Conditions are effecting by definition, therefore they are neither ultimately existent nor absolutely non-existent

No cross references

Project Authorities

Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 139a1


Narrow Down