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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the untenability of antithetical notion (i.e. effect) »  Effects do not pre-exist in their conditions »  Effects are neither identical with nor completely different from the conditions, therefore they do not exist ultimately in the conditions

Effects are neither identical with nor completely different from the conditions, therefore they do not exist ultimately in the conditions

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 139a2


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