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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the untenability of antithetical notion (i.e. effect) »  If effects do arise from conditions, the conditions are then without self-nature »  If effects could arise from condition, they should also arise from non-conditions because conditions have the same nature as non-conditions; however, there is the arising of effects

If effects could arise from condition, they should also arise from non-conditions because conditions have the same nature as non-conditions; however, there is the arising of effects

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 139b1


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