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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the untenability of antithetical notion (i.e. effect) »  If effects do arise from conditions, the conditions are then without self-nature »  As effects arise from something without self-nature, therefore they do not arise from the (ultimately existent) conditions

As effects arise from something without self-nature, therefore they do not arise from the (ultimately existent) conditions

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 139b7


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