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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the untenability of antithetical notion (i.e. effect) »  As effects do not exists, so conditions too »  Although effects do not arise from (ultimately existent) conditions nor from non-conditions, there is the arising of effects, therefore both conditions and arising are without self-nature

Although effects do not arise from (ultimately existent) conditions nor from non-conditions, there is the arising of effects, therefore both conditions and arising are without self-nature

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 139b1


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