Contact

Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the untenability of antithetical notion (i.e. effect) »  As effects do not exists, so conditions too »  Neither arising, conditions nor effects are the objects of the ultimate truth; they are merely discriminations in the conventinal sense

Neither arising, conditions nor effects are the objects of the ultimate truth; they are merely discriminations in the conventinal sense

No cross references

Project Authorities

Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 139b2


Madhyamakahṛdayam of Bhavya

Madhyamakahṛdayam of Bhavya, section 3:162


Narrow Down