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Indian Philosophy »  Persons »  Sense spheres (āyatana) »  Argument from the untenability of possession of action »  There is no seer, no visual faculty, nor object of seeing »  Seeing has no nature, therefore it cannot arise (in the ultimate sense) and there is neither that which sees and that which is seen

Seeing has no nature, therefore it cannot arise (in the ultimate sense) and there is neither that which sees and that which is seen

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 143a2


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