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Indian Philosophy »  Persons »  Aggregates (skandha) »  Argument against cause and effect »  A cause does not exist separate from its effect »  A cause does not exist separately from matter, otherwise the cause would be without an effect and therefore could not be qualified as such

A cause does not exist separately from matter, otherwise the cause would be without an effect and therefore could not be qualified as such

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 143c2


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