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Indian Philosophy »  Persons »  Aggregates (skandha) »  Argument against cause and effect »  The existence of a cause of matter is untenable »  If matter was ultimately existent, a cause of it would be redundant; if it was absolutely non-existent, then it would have no cause

If matter was ultimately existent, a cause of it would be redundant; if it was absolutely non-existent, then it would have no cause

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 144a6


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