Indian Philosophy » Persons » Aggregates (skandha) » Argument against cause and effect » The existence of a cause of matter is untenable » If matter was ultimately existent, a cause of it would be redundant; if it was absolutely non-existent, then it would have no cause
If matter was ultimately existent, a cause of it would be redundant; if it was absolutely non-existent, then it would have no cause
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Mūlamadhyamaka-kārikā of Nāgārjuna
Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 144a6
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