Indian Philosophy » Persons » Aggregates (skandha) » Argument against cause and effect » The existence of a cause of matter is untenable » Matter is neither ultimately existent nor absolutely non-existent as it arises through the assemblage of conditions
Matter is neither ultimately existent nor absolutely non-existent as it arises through the assemblage of conditions
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Mūlamadhyamaka-kārikā of Nāgārjuna
Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 144a1
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