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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  The example (i.e., the eyes and etc.) is not right as this would mean that all things were established

The example (i.e., the eyes and etc.) is not right as this would mean that all things were established

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 147a2


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