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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  The example (i.e., the eyes and etc.) is not right as this would mean that all things were established »  The three characteristics of conditioned things (i.e., arising, abiding and ceasing) would be established regardless of whether or not things exist

The three characteristics of conditioned things (i.e., arising, abiding and ceasing) would be established regardless of whether or not things exist

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 147a2


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