Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  The example (i.e., the eyes and etc.) is not right as this would mean that all things were established »  The three characteristics of conditioned things (i.e., arising, abiding and ceasing) would be established regardless of whether or not things exist

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