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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Refutation: origination, duration and cessation are untenable »  Origination is untenable »  Argument from regressus ad infinitum »  (Opponents:) Although arising, abiding and ceasing are conditioned, there is no infinite regress of them

(Opponents:) Although arising, abiding and ceasing are conditioned, there is no infinite regress of them

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 147c2


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