Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Refutation: origination, duration and cessation are untenable »  Origination is untenable »  Argument from regressus ad infinitum »  Untenability of origination in the three times »  Arising does not have a self-nature and therefore is non-existent, as it does not arise, like a hare's horn

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