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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Refutation: origination, duration and cessation are untenable »  Origination is untenable »  Dependent origination and ontology »  Origination itself is appeased (i.e. is not an enitity) »  Things do not arise from any ultimately-existent causes or causal efficacy

Things do not arise from any ultimately-existent causes or causal efficacy

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 149c1


Madhyamakahṛdayam of Bhavya

Madhyamakahṛdayam of Bhavya, section 3:170


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