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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Refutation: origination, duration and cessation are untenable »  Duration is untenable »  Untenability of abiding in the three dimensions of time »  In terms of the ultimate truth, there is no arising, and therefore there is no abiding

In terms of the ultimate truth, there is no arising, and therefore there is no abiding

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 150b1


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