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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Refutation: origination, duration and cessation are untenable »  Duration is untenable »  Duration of a ceasing entity is untenable »  There is no abiding when things are ceasing, as abiding and ceasing are mutually exclusive

There is no abiding when things are ceasing, as abiding and ceasing are mutually exclusive

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 150b3


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