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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Refutation: origination, duration and cessation are untenable »  Duration is untenable »  Abiding neither abides by itself nor by others »  If things would abide again, then abiding would become infinite; if things could abide without abiding, so should all things

If things would abide again, then abiding would become infinite; if things could abide without abiding, so should all things

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 150b2


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