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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Refutation: origination, duration and cessation are untenable »  Cessation is untenable »  Dharmas neither cease in this moment nor in a different moment »  Neither does ceasing take place in the next moment when the thing in the last moment no longer exists »  An independently existent ceasing is not attainable because there is no arising or abiding to be destroyed by another thing, and the thing itself does not exist ultimately either

An independently existent ceasing is not attainable because there is no arising or abiding to be destroyed by another thing, and the thing itself does not exist ultimately either

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 151a3


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