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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Refutation: origination, duration and cessation are untenable »  Cessation is untenable »  If ceasing has not yet ceased, neither has ceasing itself; if ceasing has already ceased, ceasing itself needs not cease again

If ceasing has not yet ceased, neither has ceasing itself; if ceasing has already ceased, ceasing itself needs not cease again

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 151a1


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