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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Conclusion: conditioned phenomena are illusory »  Conditioned phenomena and their characterisitcs cannot be established »  As the characteristics of conditioned things cannot be established ultimately, neither can conditioned things; therefore, there is no unconditioned thing in the ultimate sense »  Conditioned and unconditioned things, which arise interdependently in the conventional sense do not exist in the ultimate sense, like the son of a barren woman

Conditioned and unconditioned things, which arise interdependently in the conventional sense do not exist in the ultimate sense, like the son of a barren woman

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 151a2


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