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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Conclusion: conditioned phenomena are illusory »  The characteristics of conditioned phenomena are illusory »  In terms of liberation and the path to liberation, as the characteristics of things are not established, neither are the effects of these things »  In terms of liberation, the good dharma, as cause, and the consciousness that cognizes it are both discriminative, therefore are not existent ultimately

In terms of liberation, the good dharma, as cause, and the consciousness that cognizes it are both discriminative, therefore are not existent ultimately

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 151b2


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