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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Origination and conditioned phenomena (saṃskṛta) »  Conclusion: conditioned phenomena are illusory »  The characteristics of conditioned phenomena are illusory »  In terms of liberation and the path to liberation, as the characteristics of things are not established, neither are the effects of these things »  The discriminative consciousness does not possess the good dharma essentially as it takes the latter as object and cause, hence fruits do not arise essentially in the course of liberation

The discriminative consciousness does not possess the good dharma essentially as it takes the latter as object and cause, hence fruits do not arise essentially in the course of liberation

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 151b2


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