Contact

Indian Philosophy »  Saṃsāra & Nirvāṇa »  Saṃsāra »  The beginning and end of cyclic existence (saṃsāra) »  Saṃsāra which is taught by the Buddha is not ultimately existent as it is only a designation; neither is it absolutely non-existent as death and rebirth can be annihilated through cultivation

Saṃsāra which is taught by the Buddha is not ultimately existent as it is only a designation; neither is it absolutely non-existent as death and rebirth can be annihilated through cultivation

No cross references

Project Authorities

Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1567, 156c4


Madhyamakahṛdayam of Bhavya

Madhyamakahṛdayam of Bhavya, section 3:119


Narrow Down