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Indian Philosophy »  Saṃsāra & Nirvāṇa »  Nirvāṇa »  Sentient beings cannot enter nirvāṇa »  Liberation (nirvāṇa) is impossible »  If things were either permanent or impermanent (i.e. annihilated), ultimately existent or absolutely non-existent, then their ceassation would be impossible, therefore they should not be said as either of them

If things were either permanent or impermanent (i.e. annihilated), ultimately existent or absolutely non-existent, then their ceassation would be impossible, therefore they should not be said as either of them

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section K41, no. 1482, 140b1


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