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Indian Philosophy »  Causality »  Action (karma) and result »  Karma »  Madhyamaka model: the very notion of action is untenable »  Actions, agents and results are untenable »  If there were afflictions in the ultimate truth, then they would be permanent and would neither arise nor cease

If there were afflictions in the ultimate truth, then they would be permanent and would neither arise nor cease

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section K41, no. 1482, 144b1


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