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Indian Philosophy »  Causality »  Causation »  Combination »  Untenability of temporal relations between cause and effect »  Reductio ad absurdum: temporal relation between cause and effect »  The previous destructed cause cannot be the cause of the effect that will arise subsequently, otherwise the cause would have arisen twice

The previous destructed cause cannot be the cause of the effect that will arise subsequently, otherwise the cause would have arisen twice

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section K41, no. 1482, 152a2


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