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Indian Philosophy »  Causality »  Causation »  Combination »  Untenability of temporal relations between cause and effect »  Reductio ad absurdum: temporal relation between cause and effect »  (Opponents:) The previous destructed cause does not cease to be a cause to the subsequent effect

(Opponents:) The previous destructed cause does not cease to be a cause to the subsequent effect

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section K41, no. 1482, 152a9


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