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Indian Philosophy »  Saṃsāra & Nirvāṇa »  Saṃsāra »  Since it is a series of aggregates the world neither has an end, nor is it endless »  The world cannot be neither ending nor endless »  If either finitude or infinity of the world were established, it would be against the middle way »  Although the wisdom from direct perception can clearly understand all causes and conventional things, what is seen by direct perception is like a dream or an illusion »  All kinds of duality regarding form and shape that one has accustomed to in the world are not different from those that one subsequently sees again in her dream because in both cases one is like a blind person seeing colours

All kinds of duality regarding form and shape that one has accustomed to in the world are not different from those that one subsequently sees again in her dream because in both cases one is like a blind person seeing colours

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Mūlamadhyamaka-kārikā of Nāgārjuna

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section K41, no. 1482, 173b1


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