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Indian Philosophy » Causality » Action (karma) and result » Karma » Madhyamaka model: the very notion of action is untenable » Reductio ad absurdum: action cannot be endowed with an essence » Then there would be no difference between good and bad

Then there would be no difference between good and bad

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Mūlamadhyamaka-kārikā of Nāgārjuna

mūlamadhyamakakārikā, section 17:24

mūlamadhyamakakārikā

中論

Die Mittlere Lehre des Nāgārjuna nach der chinesischen Version übertragen

༄༎དབུ་མ་རྩ་བའི་ཚིག་ལེའུར་བྱས་པ་ཤེས་རབ་ཅེས་བྱ་བ། : Ye ed., with apparatus criticus

Mūlamadhyamakakārikā from Akutobhayā

Root Verses of the Center called “Intelligence”

Mūlamadhyamakavṛtti-akutobhayā of Nāgārjuna, section 17:24

Mūlamadhyamakavṛtti-akutobhayā

དབུ་མ་རྩ་བའི་འགྲེལ་པ་ག་ལས་འཇིགས་མེད།

Piṅgala's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section T30, no. 1564, 23a6-

Piṅgala's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā

Buddhapālita-mūlamadhyamakavṛtti of Buddhapālita, section 17:24

Buddhapālitamūlamadhyamakavṛtti

དབུ་མ་རྩ་བའི་འགྲེལ་པ་བུདདྷ་པཱ་ལི་ཏ chs. 1-16

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā, section K41, no. 1482, 144a1

Sthiramati's Commentary on Nāgārjuna's Mūla-madhyamaka-kārikā

Prajñāpradīpamūlamadhyamakavṛtti of Bhāvaviveka, section 17:24

Prajñāpradīpamūlamadhyamakavṛtti

དབུ་མའི་རྩ་བའི་འགྲེལ་པ་ཤེས་རབ་སྒྲོན་མ།

Prasannapadā of Candrakīrtī, section 325:7

དབུ་མ་རྩ་བའི་འགྲེལ་པ་ཚིག་གསལ་བ་ཞེས་བྱ་བ།

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