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Indian Philosophy »  Causality »  Conditions (pratyaya) »  Argument from the non-arising of its consequence »  No being ever originates »  Means of knowledge (pramāṇa) »  Immediate perception is untenable

Immediate perception is untenable

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Mūlamadhyamaka-kārikā of Nāgārjuna

Prasannapadā of Candrakīrtī, section 69:12


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