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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Dependent-arising is free from the [two] extremes »  Dependent-arising is free from the extreme of permanence »  Reasonings refuting that it is correct to posit nirvāṇa with respect to these two extremes »  It is not correct that one obtains nirvāṇa by any other means besides grasping »  It is not correct that one obtains nirvāṇa with remainder by any other means besides grasping

It is not correct that one obtains nirvāṇa with remainder by any other means besides grasping

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