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Indian Philosophy »  Causality »  Dependent origination (pratītyasamutpāda) »  Dependent-arising is free from the [two] extremes »  Dependent-arising is free from the extreme of permanence »  Reasonings refuting that it is correct to posit nirvāṇa with respect to these two extremes »  Reasonings estblishing correctness with respect to the view of nirvana »  Thatness is taught as the referent of the conventional expression “the object of meditation is accomplished” »  The Dharmadhatu is unsuitable as a conventional object that would serve as a basis of imputation by others

The Dharmadhatu is unsuitable as a conventional object that would serve as a basis of imputation by others

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